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Notes From the Cantor A Tfile Most Tuesdays, I go to my lesson in voice and humility with Hazzan Rabbi Dr. David Kane, the emeritus everything at another Beth Sholom, this one in Long Beach. Besides getting my workout and a chance to work on chazzanut and cantorial classics, I have the privilege of doing musical odd jobs. These include transcription, the occasional computer task, and coaching and accompanying David as he prepares a CD with his talented granddaughter, Alisa. One recent visit, David’s wife, Yetta, interrupted our session with a phone call from the Midwest. She explained that it was his brother (older, I think), who lives in an assisted facility. David put everything aside to take the call, and wanted to sing to him. There is a certain connection between cantors. I knew at once what to start to play: A Tfile, with words by N. Yanitch and music by Sidor Belarsky, which we had practiced regularly for some months. Here is the Yiddish transliteration from the sheet music, and my attempt to translate the lyric into English:
It seems like a sad song to sing to an invalid shut-in, but the deeper meaning is more optimistic. As I read it, the singer is giving God an easy task. Just as we pray on Friday evening to God who creates both light and darkness, so might we understand God to have created both beauty and ugliness, both happiness and sadness. In each case, we better appreciate the former in contrast to the latter. The singer’s eyes should be wide open, the better to recognize all the miracles in the world for which we ought to be grateful – with life at the top of the list. God does not grant us a right to be bitter. Every time a Biblical character expresses bitterness, life only gets worse. Cain is bitter at his projected punishment for murder, but his ultimate sentence is not much better. Isaac and Rebecca are bitter over Esau’s choice of brides; one might argue that they cost him his birthright (beyond the transaction over the bowl of soup). Jacob feuds with his father-in-law, Laban, and stews over his poor treatment at Laban’s hands; his wives (Laban’s daughters) encourage him to break away. They assure him that they recognize how poorly their husband has been treated. And Korach! Well, perhaps the less said about how bitter he was over his cousin Moses’s success, the better. No, the overriding lesson of A Tfile is gratitude, even though it is not mentioned directly in the song. If you can get past the ugliness to enjoy the beauty of the world, surrender to God while partnering with God at the same time, and be granted the faith that God knows what to do, the bitterness will dissipate. Don’t get caught up with “shoulda,” “coulda,” or “woulda.” Use everything God has given you and you’ll never have to ask God for another thing. —-Cantor Jay Harwitt |
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